Pushing Up Daisies vs A Comedy of Errors
“O! I’m going to the theatre, Darling. The cinema is sooo plebeian. Mink or Chinchilla to guard against the cold?”
“It’s a Brechtian interpretation. Perfect for my essay on comparative approaches to theatrical storytelling on the early 20th Century Stage.”
“Ohh, goody, there’s a hearing loop in the auditorium!”
“Chookas, Sweetie. I’ll be in the fifth row, towards stage left.”
“How could he be cast over me?????”
Theatre audiences haven’t always fallen into such broad categories. Look around an auditorium and you will see a refined bunch of people with seemingly singular taste. But they’re a small umbrella group. Of course, I’m not referring to the big musicals that seem to break out and draw people in – crossing boundaries of wealth, sub-cultural fixations and education, and beyond the community of theatre practitioners who love and support the craft and each other.
Spending two to five times as much as the price of going to the footy to see a drama or an opera, can be an edifying, fulfilling experience but it won’t provoke the same audience response and loud catharsis that the footy can. Oops! Isn’t the theatre supposed to be cathartic? Hasn’t that old Greek word entered the English language to describe what goes on in your heart when theatre is at its best? When it lifts you, makes you see yourself and realise that you have changed or can change or that somehow life can be better?
Catharsis in the theatre is a very personal thing. It quietly slips down your cheek when no one is watching. It wasn’t always the case. In Shakespeare’s day it was caterwauled at the performers, its heckling parleyed back and forth between the auditorium and the stage along with a barrage of soft tomatoes, and it could take to the streets in insurrection.
I don’t think you have to go so far back as Shakespeare to find audiences so engaged with performances – perhaps only back to just before the advent of television. When theatre was the only choice of dramatic storytelling for all.
In modern presentations of plays directors and their troupes try to instigate some of that interaction.
Shakespeare wrote the asides, as if they were improvised, to address his audience directly into his texts. At the Pop-Up Globe the performers run through the groundlings’ standing pit, and the stalls. They invite the audience to photograph them mid performance; they hurl fruit into the audience and lewd staging is used to raise laughs and lower everyone’s inhibitions. The twenty-first century audience smiles in appreciation of their nod to historical performance peccadillos and laugh too, but say nothing in response.
What would happen if the audience did respond? and as often as they were invited to and, when they weren’t invited.
Over the past week I have attended two very different productions. Both were comedies. The first was Shakespeare’s classic, A Comedy of Errors in the Pop-Up Globe and the other was Pushing Up Daisies or Τα Ραδικια Αναποδα, by the Hellenic Art Theatre. In the first production, the ensemble dared the audience to interact. In the second, they had to deal with it as a matter of course.
Τα Ραδικια Αναποδα, by Γιωρου Γαλιτη, under the direction of Stavros Economidis satirises stereotypes found in modern day Athenian society. It does this by a series of monologues presented as eulogies to the newly departed. Each eulogy is honest rather than diplomatic and more revealing about the living than the dead. Among the different types we hear from is a thief, a bishop, a socialite, a politician, a surgeon and, poignantly, a chef (Nick Tsioukanis) who advises how to cook for life under the austerity measures imposed on Greece in the wake of the economic crisis.
The stage is bare, dressed with only two coffins, diagonally pointing into centre stage. Each monologue is delivered between these two coffins beginning with the personification of death himself.
The nature of monologues is to be addressed to the audience directly as much if not more than the stage environment. Conventionally, the audience sits up and listens closer. In this production the audience is alert and engaged from the get go. As Death enters and requests mobile phones be switched off, the pre-show chatter is diverted and acknowledges his request. Chatter isn’t entirely quelled and remarks fly on every entrance by a subsequent performer.
“Ah, here she is! It’s Evelyn.”
“Hmm, Stavros has lost weight.”
It’s clear there is a familiarity between the performers and their audience that has been accumulating over years of offering and attendance.
When each eulogy begins with an address to the deceased, someone has to voice the audience concerns that the latest performer has made a mistake. Clearly the dead man was named for someone else.
“Get it right, it’s so-and-so in that coffin.”
“No. It’s supposed to be a different person, now.”
As each monologue is given, audience members comment and add short anecdotes among themselves. It’s clear and loud that they can relate. Occasionally the performers were heckled within the context of the character that they were presenting.
Without even having to try, the fourth wall is down. Why did the Pop-Up Globe troupe have to put such an effort? Could it be that the answer lies with the audience?
I’m apt to hypothesize that a lot has to do with the fact that the Hellenic Art Theatre have a relationship with their audience that spans many decades. There is a familiarity of faces across the fourth wall and also between the pews of the auditorium. They are not the disconnected group that attend the larger commercial theatres of the city. They share the migrant experience that binds them whether its mink on the shoulders or uni books in the backpack or personal connections to the company. There is security in this familiarity. It’s something that I’m betting this audience shares with that of the audiences at the Globe in the age of Elizabeth and James. Then, there was the homogenous experience of being citizens of London who waited for the theatre for their drama where for decades HA Theatre’s audience waited for HA Theatre to be the sole provider of theirs.
A lot has to do with the comedy as well. When they offer Euripides’ tragedy, The Trojan Women later in the year, I can’t imagine that there’ll be heckling.
With such an abundance of audience banter – how do the performers deal with it?
It would take a seasoned performer with the resilience of a street performer or swift repartee of a stand-up comedian to take it all in stride and keep the momentum of the written text going. That’s how I imagine the King’s Men, Shakespeare’s company, to have been like. The exercise of the same members of the ensemble, play after play in front of a familiar audience would insite asides, heckling and banter that Shakespeare never recorded.
The cast of the Hellenic Art Theatre take it all in stride and offer a very enjoyable night at the theatre.
Pushing Up Daisies or Τα Ραδικια Αναποδα is playing at the Mantouridion Greek Theatre at the Addison Rd Community Complex in Marrickville until 30th September. English surtitles are projected throughout the performance. Bookings: www.hellenicarttheatre.com.au
The Pop-Up Globe is offering Shakespeare in Moore Park from this September and October.